Just go and read after the jump this Review: David Stubbs, ‘Fear of Music: Why People Get Rothko But Don’t Get Stockhausen’
The Mondrian’s Room Gallery, (was) located in South Anne Street, Dublin. They showcased last November 2008 some unique glass plates (autochromes) by The Lumiere Brothers, which represent the invention of colour Photography. Despite the fact that such a relevant collection of artifacts was offered for public enjoyment, very little was mentioned in all ‘expert’ media and the everyday papers. What a pity.
I just happened to be walking by the area when I saw one of the plates on the window display. I couldn’t believe it!
(Find more at Mondrian’s Room site)
But who is behind Mondrian’s Room?
The shop is now closed, but here’s what is coming from them in 2009:
For a start, our gallery and activities will become more mobile.
As major renovation works will be commencing shortly on the South Anne Street buildings, over the next 6 months Aebhric and I will be focussing our energies on developing future exhibitions, and travelling around Europe to source new artworks and collaborating with European curators and collectors. We hope to reopen our gallery space in Autumn.
In early May, we will be relaunching our website with lots of new content and features, to broaden the reach and services of Mondrian’s Room.
During the Summer, we will be working on a new TV programme designed to excite people about international art and photography, and continue exposing Irish audiences to a whole new world of artworks never before seen here. Sneak-peaks will be available on our website.
Our consultancy services will also be expanded, due to growing demand. In February, Mondrian’s Room worked on the installation of the major James Coleman exhibition, currently on view until 26th April at the Irish Museum of Modern Art, Royal Hibernian Academy, and Project Arts Centre. (James Coleman)
As usual, we will also be sourcing specific artworks for our clients and providing investment advice. Whether you’re looking for drawings, photos, or paintings from any period or country, we will be very pleased to help you in any of your art enquiries.
Looking forward to that!!
via Mondrian’s Room
The Vision of the Other:
Modernity & the Photographed Face.
KOWASA gallery presents “The Vision of the Other: Modernity and the Photographed Face”, a group show which attempts to define the way in which the human face was photographically constructed before its abolition by Postmodernism. The exhibition primarily offers a thorough insight into the history of portrait photography with a special emphasis on the shift of the portrait from being a mere “extension of the painted body” to being the photographic genre par excellence. At the same time it highlights the aesthetic and conceptual evolution of early portraiture from Pictorialism towards a modernist experimentation and subjectivity.
The exhibition gathers more than 70 black and white prints whose protagonists are Coco Chanel, Ernest Heminway, André Breton, Marc Chagall, Dalí, Josep Pla, Andy Warhol, Albert Einstein, Winston Churchill, Jean-Paul Sartre, Marilyn Monroe and others. Among the more than 50 participant photographers appear such internationally renowned names as Nadar, Henri Cartier-Bresson, Robert Doisneau, Jacques Henri Lartigue, Horst P. Horst, Edward Steichen, Josef Sudek, Arnold Newman, Man Ray; national photographers include Joan Colom, Francesc Català-Roca, Xavier Miserachs and Alberto Schommer.
Throughout the exhibition ATELIERETAGUARDIA will be organizing portrait sessions using the technique of wet-plate collodion, one of the most emblematic photographic processes of the 19th century. ATELIERETAGUARDIA heliografía contemporánea is a platform for the study and practice of 19th century photographic technology.
The advent of photography contributed to the re-evaluation of portrait art in regard to painting as, in the words of Samuel Morse, an “improved Rembrandt”. Obtained through processes which required a long exposure and which resulted in many imperfections, the first portraits in the 19th century often suggested an attack on the vanity of their subjects. Following this, it is hardly surprising that the increasing aesthetic demands of the time very soon resulted in an army of portraits-makers at the service of retouching mastery. If the conviction that photography “robbed” the soul reigned in the 19th century, in the 20th century photography would become the soul’s mirror. Under the impact of this idea which made a deep impression on the popular imagination, portrait photography was conferred the mission of capturing with sophistication the historic aura, whilst reflecting in its discourse the predominant social and cultural stereotypes.
The poses of introspection, the overacting of the bourgeois fetishes and a harmonious representation of all the parts of the body constitute to some of the visual characteristics of this orthodox rhetoric of the portrait. Whereas the direct photographic take was supposed to provide sufficient data for recognizing oneself, the portrait -the supposed door to the soul- paradoxically ended up violating this principle by prioritizing a visual vocabulary that flaunted the pertinence of the individual into a social class.
Pictorialism (late 19th century-early 20th) came to embody this ideology with its hymn to the inner being and its constant flirt with painting. Even if the status of the individual as agent of a social hierarchy was now fading in favour of a spiritual reflection that projected the emotional qualities of the person depicted, this did not mean to say that the Pictorialists were infringing upon the rules of the game -to the contrary, the deal between the socially imagined and the final representation was still preserved. This pictorialist concept remained firmly rooted in fine-art photography portraiture throughout the 20th century despite its ongoing ruptures and changes. Even the critical accomplishments of the European avant-gardes, which were widely popularized during the thirties and the post-war era, were adopted by portrait photography so as to construct a much more dynamic, persuasive discourse whose variants continued to fortify the mythologies and popular narratives of the time. Among the most characteristic cases is the portraiture of celebrities and actresses, whereby face and body were shaped in accordance to the myth. Likewise, the portraits of public personalities -politicians and artists-are enveloped by means of obsequious poses that associate them irrevocably with their respective names. Here, more than ever, the face turns into a public affair.
In the meantime, with the introduction of hand-held cameras, the naturalization of poses and snapshot culture were gaining terrain.
In the twenties, the avant-gardes denounced the mystic ambition of discovering what lay behind the face, and instead began to pursue aesthetic experimentation. In this new way of looking, according to which, in the words of László Moholy-Nagy, “each pore, wrinkle or freckle has its importance”, the goals were quite distinct: the time had arrived to become definitively divorced from painting, to celebrate the inherent properties of photography -the camera eye, the negative and the positive. It was time to push aside the classist mise-en-scène and focus on a much more abstract and geometric representation of the external world. This experimentation with the photographic medium included over-exposures, formalism, special angles, close-up, and photomontage.
Another important element of modernist portraiture in its most mature phase is the insertion of psychoanalysis and Freudian theories in its visual discourse. If the orthodox portrait propagated the unity of identity, these theories, first adopted by the Surrealists and the artistic circles linked to them, reinvented the face as something superficial, planting evidence for the duality between the person and their “persona”, namely the masquerade one constructs for others -that is to say the polarization between the ego, the super-ego and the eradicated social image.
For its part, direct photography was expressing its scepticism before the subject, under the decisive influence of the Marxist theories which advocated the consciousness of a social being. The debate became intensified after the second-world war. Portrait photography came out of the studio for good, capturing its subjects in poses of apparent informality within their natural environments -the artist in his studio, the composer beside his piano, the writer among his books, and above all, the photographer with his camera. Faces captured with carelessness demystified the system and the established social imagery by establishing an iconology of social synecdoche. Snapshot and candid street photography broke the complicity among the sitter and the photographer, and dynamized the traditional conception of the portrait. The problem now shifted to what Barthes has described as the battle of two identities with distinct domains: on the one hand, there is the photographer-voyeur, and on the other the photographed subject which elaborates its social masquerade to back up its image. In this new age, rather than being the “mirrors of the soul” of the sitters, portraits reflected the personality of the photographer. This ongoing rupture of the portrait as a unity accepted ambiguity and humour at the time of representation. The modernist faith concerning myth still persisted, although, at this time it was not projected by the external world but instead, by the author and his camera. It would not be long before the gaze turned its back on it. In the early seventies, the definitive “rupture of the mirror” would cause the final abolition of both implicated parts, the sitter and the “auteur” behind the camera.
I saw ‘The Roma Journeys’ exhibition in Winterthur’s FotoMuseum last Saturday. What an amazing piece of work. I totally recommend you, if you really like Photography and know what Photography is for, to check the full extent of his work. It is a pleasure and a refreshing experience to see photographers engaging in other matters than self-endulgement. In his own words:“Between 2000 and 2006 I together with writer Cia Rinne undertook travels in seven different countries with a view to gaining an insight into the life of the Roma and the conditions they face. We always tried to spend a considerable length of time among the people whom we wanted to learn about and, if possible, to live with them for a while. It was our own interest that initially took us to the Roma streets in Hevesaranyos in northeast Hungary, where we spent four months at the home of Magda, an elderly Roma. The other journeys to Romania, India and our travels in Finland came about through personal contact, while in Greece and Russia we were initially assisted by human rights organizations and in France by the Centre de recherches tsiganes in Paris. These Roma journeys were by no means meticulously planned, and instead the product of a number of coincidences that enabled us to come into contact with the Roma. We endeavored to communicate directly with them. In most countries this was possible, and while in Russia and India we were accompanied on our travels, and thus had willing assistance. We have frequently been asked what had triggered our interest in the Roma, but we were unable to provide a definitive, let alone exhaustive answer. What is certain is that once we hard started we were unable to simply stop continuing with the project. The more we found out about the Roma and got to know them, the more our interest in and liking for them grew. In keeping with the different countries traveled, the photographic body of work is divided into seven series, the sequence of which roughly corresponds to the chronology of our journeys.”
They say Henrik Purienne’s work is erotic, pseudo-porn, porno-fashion, sexy and more. I think it is very intimate; there is a strong feeling of trust and play, it sort of shows what you would have done with a camera and your first girlfriend. Some images may move towards the erotic, some others towards the cute. Its worked with confidence.
Loads more at Henrik Purienne
Swiss picture agency Sodapix shows the collections from nine Photo Editors and Art Buyers, who picked their favourite pictures from the Sodapix picture pool. Up there, some of the selected. The rest, here:
– Nicole Aeby (Maz Department Head)
– Tres Camenzind (President vfg)
– Sonia Favre (Freelance Photo Editor)
– Gabriella Flury (Owner Gabriella Flury Advertising)
– Tom Kees (Art Director McCann Erickson)
– Nenad Kovačić (Designer and Co-Owner Raffinerie)
– Cara Anne Specker (Photo Media)
– Donovan Szypura (Creative and Producing at Heads)
– Andreas Wilhelm (Chief Photo Editor Das Magazin)
via Cooney Fine Art
Apart from other things like having designed a very useful Web Design Sketch book, a pretty clever album sleeve for Antony and the Johnsons imaginary new album, and a very interesting project called Livezine, where the images are alive (go and see if you dont believe me), Paranaiv offers what it would look like an infinite blog about Fashion Photography. It is an excellence resource if you are looking for inspiration.
See more at Paranaiv